Quotes about wit and satire

Adam and Eve had many advantages, but the principal one was, that they escaped teething.

Remark of Dr. Baldwin’s, concerning upstarts: We don’t care to eat toadstools that think they are truffles.

Let us endeavor so to live that when we come to die even the undertaker will be sorry.

Habit is habit, and not to be flung out of the window by any man, but coaxed down-stairs a step at a time.

One of the most striking differences between a cat and a lie is that a cat has only nine lives.

The holy passion of Friendship is of so sweet and steady and loyal and enduring a nature that it will last through a whole lifetime, if not asked to lend money.

Consider well the proportions of things. It is better to be a young June-bug than an old bird of paradise.

Why is it that we rejoice at a birth and grieve at a funeral? It is because we are not the person involved.

If you pick up a starving dog and make him prosperous, he will not bite you. This is the principal difference between a dog and a man.

Even popularity can be overdone. In Rome, along at first, you are full of regrets that Michelangelo died; but by and by you only regret that you didn’t see him do it.

Few things are harder to put up with than the annoyance of a good example.

He is useless on top of the ground; he ought to be under it, inspiring the cabbages.

April 1. This is the day upon which we are reminded of what we are on the other three hundred and sixty-four.

It is often the case that the man who can’t tell a lie thinks he is the best judge of one.

A man may have no bad habits and have worse.

When in doubt, tell the truth.

It is more trouble to make a maxim than it is to do right.

A dozen direct censures are easier to bear than one morganatic compliment.

Noise proves nothing. Often a hen who has merely laid an egg cackles as if she had laid an asteroid.

He was as shy as a newspaper is when referring to its own merits.

Truth is the most valuable thing we have. Let us economize it.

It could probably be shown by facts and figures that there is no distinctly native American criminal class except Congress.

It is your human environment that makes climate.

Everything human is pathetic. The secret source of Humor itself is not joy but sorrow. There is no humor in heaven.

There are those who scoff at the schoolboy, calling him frivolous and shallow: Yet it was the schoolboy who said “Faith is believing what you know ain’t so.”

The timid man yearns for full value and asks a tenth. The bold man strikes for double value and compromises on par.

We can secure other people’s approval, if we do right and try hard; but our own is worth a hundred of it, and no way has been found out of securing that.

Truth is stranger than fiction—to some people, but I am measurably familiar with it.

Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn’t.

The English are mentioned in the Bible: Blessed are the meek, for they shall inherit the earth.

It is easier to stay out than get out.

Pity is for the living, Envy is for the dead.

Man will do many things to get himself loved, he will do all things to get himself envied.

Be careless in your dress if you must, but keep a tidy soul.

There is no such thing as “the Queen’s English.” The property has gone into the hands of a joint stock company and we own the bulk of the shares!

“Classic.” A book which people praise and don’t read.

There are people who can do all fine and heroic things but one! keep from telling their happinesses to the unhappy.

Man is the Only Animal that Blushes. Or needs to.

The universal brotherhood of man is our most precious possession, what there is of it.

Let us be thankful for the fools. But for them the rest of us could not succeed.

When people do not respect us we are sharply offended; yet deep down in his private heart no man much respects himself.

Nature makes the locust with an appetite for crops; man would have made him with an appetite for sand.

The spirit of wrath—not the words—is the sin; and the spirit of wrath is cursing. We begin to swear before we can talk.

The man with a new idea is a Crank until the idea succeeds.

Let us be grateful to Adam our benefactor. He cut us out of the “blessing of idleness,” and won for us the “curse of labor.”

Let us not be too particular. It is better to have old second-hand diamonds than none at all.

The Autocrat of Russia possesses more power than any other man in the earth; but he cannot stop a sneeze.

There are several good protections against temptations, but the surest is cowardice.

Names are not always what they seem. The common Welsh name Bzjxxllwep is pronounced Jackson.

To succeed in the other trades, capacity must be shown; in the law, concealment of it will do.

Prosperity is the best protector of principle.

By trying we can easily learn to endure adversity. Another man’s, I mean.

Few of us can stand prosperity. Another man’s, I mean.

There is an old-time toast which is golden for its beauty. “When you ascend the hill of prosperity may you not meet a friend.”

Each person is born to one possession which outvalues all his others—his last breath.

Hunger is the handmaid of genius

The old saw says, “Let a sleeping dog lie.” Right.... Still, when there is much at stake it is better to get a newspaper to do it.

It takes your enemy and your friend, working together, to hurt you to the heart; the one to slander you and the other to get the news to you.

If the desire to kill and the opportunity to kill came always together, who would escape hanging.

Grief can take care of itself; but to get the full value of a joy you must have somebody to divide it with.

The man who is ostentatious of his modesty is twin to the statue that wears a fig-leaf.

Let me make the superstitions of a nation and I care not who makes its laws or its songs either.

Wrinkles should merely indicate where smiles have been.

True irreverence is disrespect for another man’s god.

Do not undervalue the headache. While it is at its sharpest it seems a bad investment; but when relief begins, the unexpired remainder is worth $4 a minute.

There are 869 different forms of lying, but only one of them has been squarely forbidden. Thou shalt not bear false witness against thy neighbor.

There are two times in a man’s life when he should not speculate: when he can’t afford it, and when he can.

She was not quite what you would call refined. She was not quite what you would call unrefined. She was the kind of person that keeps a parrot.

Make it a point to do something every day that you don’t want to do. This is the golden rule for acquiring the habit of doing your duty without pain.

Don’t part with your illusions. When they are gone you may still exist but you have ceased to live.

Often, the surest way to convey misinformation is to tell the strict truth.

Satan (impatiently) to NEW-COMER. The trouble with you Chicago people is, that you think you are the best people down here; whereas you are merely the most numerous.

In the first place God made idiots. This was for practice. Then He made School Boards.

There are no people who are quite so vulgar as the over-refined ones.

The principal difference between a cat and a lie is that the cat has only nine lives.

When your watch gets out of order you have choice of two things to do: throw it in the fire or take it to the watch-tinker. The former is the quickest.

In statesmanship get the formalities right, never mind about the moralities.

Every one is a moon, and has a dark side which he never shows to anybody.

First catch your Boer, then kick him.

None of us can have as many virtues as the fountain-pen, or half its cussedness; but we can try.

There isn’t a Parallel of Latitude but thinks it would have been the Equator if it had had its rights.

I have traveled more than anyone else, and I have noticed that even the angels speak English with an accent.

The first duty in life is to be as artificial as possible. What the second duty is no one has as yet discovered.

Wickedness is a myth invented by good people to account for the curious attractiveness of others.

If the poor only had profiles there would be no difficulty in solving the problem of poverty.

Those who see any difference between soul and body have neither.

A really well-made buttonhole is the only link between Art and Nature.

Religions die when they are proved to be true. Science is the record of dead religions.

The well-bred contradict other people. The wise contradict themselves.

Nothing that actually occurs is of the smallest importance.

Dulness is the coming of age of seriousness.

In all unimportant matters, style, not sincerity, is the essential. In all important matters, style, not sincerity, is the essential.

If one tells the truth one is sure, sooner or later, to be found out.

Pleasure is the only thing one should live for. Nothing ages like happiness.

It is only by not paying one’s bills that one can hope to live in the memory of the commercial classes.

No crime is vulgar, but all vulgarity is crime. Vulgarity is the conduct of others.

Only the shallow know themselves.

Time is waste of money.

One should always be a little improbable.

There is a fatality about all good resolutions. They are invariably made too soon.

The only way to atone for being occasionally a little overdressed is by being always absolutely over-educated.

To be premature is to be perfect.

Any preoccupation with ideas of what is right or wrong in conduct shows an arrested intellectual development.

Ambition is the last refuge of the failure.

A truth ceases to be true when more than one person believes in it.

In examinations the foolish ask questions that the wise cannot answer.

Greek dress was in its essence inartistic. Nothing should reveal the body but the body.

One should either be a work of art, or wear a work of art.

It is only the superficial qualities that last. Man’s deeper nature is soon found out.

Industry is the root of all ugliness.

The ages live in history through their anachronisms.

It is only the gods who taste of death. Apollo has passed away, but Hyacinth, whom men say he slew, lives on. Nero and Narcissus are always with us.

The old believe everything: the middle-aged suspect everything: the young know everything.

The condition of perfection is idleness: the aim of perfection is youth.

Only the great masters of style ever succeed in being obscure.

There is something tragic about the enormous number of young men there are in England at the present moment who start life with perfect profiles, and end by adopting some useful profession.

To love oneself is the beginning of a life-long romance.

ABASEMENT, n. A decent and customary mental attitude in the presence of wealth or power. Peculiarly appropriate in an employee when addressing an employer.

ABATIS, n. Rubbish in front of a fort, to prevent the rubbish outside from molesting the rubbish inside.

ABDICATION, n. An act whereby a sovereign attests his sense of the high temperature of the throne.

ABRIDGE, v.t. To shorten.

ABRUPT, adj. Sudden, without ceremony, like the arrival of a cannon- shot and the departure of the soldier whose interests are most affected by it. Dr. Samuel Johnson beautifully said of another author’s ideas that they were “concatenated without abruption.”

ABSCOND, v.i. To “move in a mysterious way,” commonly with the property of another.

ABSENT, adj. Peculiarly exposed to the tooth of detraction; vilifed; hopelessly in the wrong; superseded in the consideration and affection of another.

ABSENTEE, n. A person with an income who has had the forethought to remove himself from the sphere of exaction.

ABSTAINER, n. A weak person who yields to the temptation of denying himself a pleasure. A total abstainer is one who abstains from everything but abstention, and especially from inactivity in the affairs of others.

ABSURDITY, n. A statement or belief manifestly inconsistent with one’s own opinion.

ACADEME, n. An ancient school where morality and philosophy were taught.

ACADEMY, n. [from ACADEME] A modern school where football is taught.

ACCIDENT, n. An inevitable occurrence due to the action of immutable natural laws.

ACCORDION, n. An instrument in harmony with the sentiments of an assassin.

ACCOUNTABILITY, n. The mother of caution.

ACCUSE, v.t. To affirm another’s guilt or unworth; most commonly as a justification of ourselves for having wronged him.

ACEPHALOUS, adj. In the surprising condition of the Crusader who absently pulled at his forelock some hours after a Saracen scimitar had, unconsciously to him, passed through his neck, as related by de Joinville.

ACHIEVEMENT, n. The death of endeavor and the birth of disgust.

ACKNOWLEDGE, v.t. To confess. Acknowledgement of one another’s faults is the highest duty imposed by our love of truth.

ACQUAINTANCE, n. A person whom we know well enough to borrow from, but not well enough to lend to. A degree of friendship called slight when its object is poor or obscure, and intimate when he is rich or famous.

ACTUALLY, adv. Perhaps; possibly.

ADAGE, n. Boned wisdom for weak teeth.

ADAMANT, n. A mineral frequently found beneath a corset. Soluble in solicitate of gold.

ADDER, n. A species of snake. So called from its habit of adding funeral outlays to the other expenses of living.

ADHERENT, n. A follower who has not yet obtained all that he expects to get.

ADMINISTRATION, n. An ingenious abstraction in politics, designed to receive the kicks and cuffs due to the premier or president. A man of straw, proof against bad-egging and dead-catting.

ADMIRAL, n. That part of a war-ship which does the talking while the figure-head does the thinking.

ADMIRATION, n. Our polite recognition of another’s resemblance to ourselves.

ADMONITION, n. Gentle reproof, as with a meat-axe. Friendly warning.

ADORE, v.t. To venerate expectantly.

ADVICE, n. The smallest current coin.

AFFIANCED, pp. Fitted with an ankle-ring for the ball-and-chain.

AFFLICTION, n. An acclimatizing process preparing the soul for another and bitter world.

AGE, n. That period of life in which we compound for the vices that we still cherish by reviling those that we have no longer the enterprise to commit.

AGITATOR, n. A statesman who shakes the fruit trees of his neighbors—to dislodge the worms.

AIR, n. A nutritious substance supplied by a bountiful Providence for the fattening of the poor.

ALDERMAN, n. An ingenious criminal who covers his secret thieving with a pretence of open marauding.

ALIEN, n. An American sovereign in his probationary state.

ALLIANCE, n. In international politics, the union of two thieves who have their hands so deeply inserted in each other’s pockets that they cannot separately plunder a third.

ALONE, adj. In bad company.

AMBIDEXTROUS, adj. Able to pick with equal skill a right-hand pocket or a left.

AMBITION, n. An overmastering desire to be vilified by enemies while living and made ridiculous by friends when dead.

AMNESTY, n. The state’s magnanimity to those offenders whom it would be too expensive to punish.

ANOINT, v.t. To grease a king or other great functionary already sufficiently slippery.

ANTIPATHY, n. The sentiment inspired by one’s friend’s friend.

APHORISM, n. Predigested wisdom.

APOLOGIZE, v.i. To lay the foundation for a future offence.

APOSTATE, n. A leech who, having penetrated the shell of a turtle only to find that the creature has long been dead, deems it expedient to form a new attachment to a fresh turtle.

APOTHECARY, n. The physician’s accomplice, undertaker’s benefactor and grave worm’s provider.

APPEAL, v.t. In law, to put the dice into the box for another throw.

APPETITE, n. An instinct thoughtfully implanted by Providence as a solution to the labor question.

APPLAUSE, n. The echo of a platitude.

April FOOL, n. The March fool with another month added to his folly.

ARCHBISHOP, n. An ecclesiastical dignitary one point holier than a bishop.

ARCHITECT, n. One who drafts a plan of your house, and plans a draft of your money.

ARDOR, n. The quality that distinguishes love without knowledge.

ARENA, n. In politics, an imaginary rat-pit in which the statesman wrestles with his record.

ARISTOCRACY, n. Government by the best men. (In this sense the word is obsolete; so is that kind of government.) Fellows that wear downy hats and clean shirts—guilty of education and suspected of bank accounts.

ARMOR, n. The kind of clothing worn by a man whose tailor is a blacksmith.

ARRAYED, pp. Drawn up and given an orderly disposition, as a rioter hanged to a lamppost.

ARREST, v.t. Formally to detain one accused of unusualness.

ARSENIC, n. A kind of cosmetic greatly affected by the ladies, whom it greatly affects in turn.

ART, n. This word has no definition. Its origin is related as follows by the ingenious Father Gassalasca Jape, S.J.

ASPERSE, v.t. Maliciously to ascribe to another vicious actions which one has not had the temptation and opportunity to commit.

AUCTIONEER, n. The man who proclaims with a hammer that he has picked a pocket with his tongue.

AUSTRALIA, n. A country lying in the South Sea, whose industrial and commercial development has been unspeakably retarded by an unfortunate dispute among geographers as to whether it is a continent or an island.

BACCHUS, n. A convenient deity invented by the ancients as an excuse for getting drunk.

BACK, n. That part of your friend which it is your privilege to contemplate in your adversity.

BACKBITE, v.t. To speak of a man as you find him when he can’t find you.

BAIT, n. A preparation that renders the hook more palatable. The best kind is beauty.

BAPTISM, n. A sacred rite of such efficacy that he who finds himself in heaven without having undergone it will be unhappy forever. It is performed with water in two ways—by immersion, or plunging, and by aspersion, or sprinkling.

BAROMETER, n. An ingenious instrument which indicates what kind of weather we are having.

BARRACK, n. A house in which soldiers enjoy a portion of that of which it is their business to deprive others.

BASTINADO, n. The act of walking on wood without exertion.

BATH, n. A kind of mystic ceremony substituted for religious worship, with what spiritual efficacy has not been determined.

BATTLE, n. A method of untying with the teeth of a political knot that would not yield to the tongue.

BEARD, n. The hair that is commonly cut off by those who justly execrate the absurd Chinese custom of shaving the head.

BEFRIEND, v.t. To make an ingrate.

BEG, v. To ask for something with an earnestness proportioned to the belief that it will not be given.

BEGGAR, n. One who has relied on the assistance of his friends.

BELLADONNA, n. In Italian a beautiful lady; in English a deadly poison. A striking example of the essential identity of the two tongues.

BENEDICTINES, n. An order of monks otherwise known as black friars.

BENEFACTOR, n. One who makes heavy purchases of ingratitude, without, however, materially affecting the price, which is still within the means of all.

BERENICE’S HAIR, n. A constellation (Coma Berenices) named in honor of one who sacrificed her hair to save her husband.

BIGAMY, n. A mistake in taste for which the wisdom of the future will adjudge a punishment called trigamy.

BIGOT, n. One who is obstinately and zealously attached to an opinion that you do not entertain.

BILLINGSGATE, n. The invective of an opponent.

BLACKGUARD, n. A man whose qualities, prepared for display like a box of berries in a market—the fine ones on top—have been opened on the wrong side. An inverted gentleman.

BLANK-VERSE, n. Unrhymed iambic pentameters—the most difficult kind of English verse to write acceptably; a kind, therefore, much affected by those who cannot acceptably write any kind.

BODY-SNATCHER, n. A robber of grave-worms. One who supplies the young physicians with that with which the old physicians have supplied the undertaker. The hyena.

BONDSMAN, n. A fool who, having property of his own, undertakes to become responsible for that entrusted to another to a third.

BORE, n. A person who talks when you wish him to listen.

BOTANY, n. The science of vegetables—those that are not good to eat, as well as those that are. It deals largely with their flowers, which are commonly badly designed, inartistic in color, and ill-smelling.

BOTTLE-NOSED, adj. Having a nose created in the image of its maker.

BOUNDARY, n. In political geography, an imaginary line between two nations, separating the imaginary rights of one from the imaginary rights of the other.

BOUNTY, n. The liberality of one who has much, in permitting one who has nothing to get all that he can.

CAABA, n. A large stone presented by the archangel Gabriel to the patriarch Abraham, and preserved at Mecca. The patriarch had perhaps asked the archangel for bread.

CABBAGE, n. A familiar kitchen-garden vegetable about as large and wise as a man’s head.

CALAMITY, n. A more than commonly plain and unmistakable reminder that the affairs of this life are not of our own ordering. Calamities are of two kinds: misfortune to ourselves, and good fortune to others.

CALLOUS, adj. Gifted with great fortitude to bear the evils afflicting another.

CALUMNUS, n. A graduate of the School for Scandal.

CAMEL, n. A quadruped (the Splaypes humpidorsus) of great value to the show business. There are two kinds of camels—the camel proper and the camel improper. It is the latter that is always exhibited.

CANNIBAL, n. A gastronome of the old school who preserves the simple tastes and adheres to the natural diet of the pre-pork period.

CANNON, n. An instrument employed in the rectification of national boundaries.

CANONICALS, n. The motley worn by Jesters of the Court of Heaven.

CARMELITE, n. A mendicant friar of the order of Mount Carmel.

CARNIVOROUS, adj. Addicted to the cruelty of devouring the timorous vegetarian, his heirs and assigns.

CAT, n. A soft, indestructible automaton provided by nature to be kicked when things go wrong in the domestic circle.

CAVILER, n. A critic of our own work.

CHILDHOOD, n. The period of human life intermediate between the idiocy of infancy and the folly of youth—two removes from the sin of manhood and three from the remorse of age.

CHRISTIAN, n. One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. One who follows the teachings of Christ in so far as they are not inconsistent with a life of sin.

CLARIONET, n. An instrument of torture operated by a person with cotton in his ears. There are two instruments that are worse than a clarionet—two clarionets.

CLERGYMAN, n. A man who undertakes the management of our spiritual affairs as a method of bettering his temporal ones.

CLIO, n. One of the nine Muses. Clio’s function was to preside over history—which she did with great dignity, many of the prominent citizens of Athens occupying seats on the platform, the meetings being addressed by Messrs. Xenophon, Herodotus and other popular speakers.

CLOCK, n. A machine of great moral value to man, allaying his concern for the future by reminding him what a lot of time remains to him.

CLOSE-FISTED, adj. Unduly desirous of keeping that which many meritorious persons wish to obtain.

COENOBITE, n. A man who piously shuts himself up to meditate upon the sin of wickedness; and to keep it fresh in his mind joins a brotherhood of awful examples.

COMFORT, n. A state of mind produced by contemplation of a neighbor’s uneasiness.

COMMENDATION, n. The tribute that we pay to achievements that resembles, but do not equal, our own.

COMMERCE, n. A kind of transaction in which A plunders from B the goods of C, and for compensation B picks the pocket of D of money belonging to E.

COMMONWEALTH, n. An administrative entity operated by an incalculable multitude of political parasites, logically active but fortuitously efficient.

COMPROMISE, n. Such an adjustment of conflicting interests as gives each adversary the satisfaction of thinking he has got what he ought not to have, and is deprived of nothing except what was justly his due.

COMPULSION, n. The eloquence of power.

CONDOLE, v.i. To show that bereavement is a smaller evil than sympathy.

CONGRATULATION, n. The civility of envy.

CONGRESS, n. A body of men who meet to repeal laws.

CONNOISSEUR, n. A specialist who knows everything about something and nothing about anything else.

CONSERVATIVE, n. A statesman who is enamored of existing evils, as distinguished from the Liberal, who wishes to replace them with others.

CONSOLATION, n. The knowledge that a better man is more unfortunate than yourself.

CONSUL, n. In American politics, a person who having failed to secure an office from the people is given one by the Administration on condition that he leave the country.

CONSULT, v.i. To seek another’s disapproval of a course already decided on.

CONTEMPT, n. The feeling of a prudent man for an enemy who is too formidable safely to be opposed.

CONTROVERSY, n. A battle in which spittle or ink replaces the injurious cannon-ball and the inconsiderate bayonet.

CONVERSATION, n. A fair for the display of the minor mental commodities, each exhibitor being too intent upon the arrangement of his own wares to observe those of his neighbor.

CORONATION, n. The ceremony of investing a sovereign with the outward and visible signs of his divine right to be blown skyhigh with a dynamite bomb.

CORPORAL, n. A man who occupies the lowest rung of the military ladder.

CORPORATION, n. An ingenious device for obtaining individual profit without individual responsibility.

CORSAIR, n. A politician of the seas.

Court FOOL, n. The plaintiff.

COWARD, n. One who in a perilous emergency thinks with his legs.

CRAYFISH, n. A small crustacean very much resembling the lobster, but less indigestible.

CREMONA, n. A high-priced violin made in Connecticut.

CRITIC, n. A person who boasts himself hard to please because nobody tries to please him.

CUNNING, n. The faculty that distinguishes a weak animal or person from a strong one. It brings its possessor much mental satisfaction and great material adversity. An Italian proverb says: “The furrier gets the skins of more foxes than asses.”

CYNIC, n. A blackguard whose faulty vision sees things as they are, not as they ought to be. Hence the custom among the Scythians of plucking out a cynic’s eyes to improve his vision.

DARING, n. One of the most conspicuous qualities of a man in security.

DATARY, n. A high ecclesiastic official of the Roman Catholic Church, whose important function is to brand the Pope’s bulls with the words Datum Romae. He enjoys a princely revenue and the friendship of God.

DAY, n. A period of twenty-four hours, mostly misspent. This period is divided into two parts, the day proper and the night, or day improper—the former devoted to sins of business, the latter consecrated to the other sort. These two kinds of social activity overlap.

DEBAUCHEE, n. One who has so earnestly pursued pleasure that he has had the misfortune to overtake it.

DECIDE, v.i. To succumb to the preponderance of one set of influences over another set.

DEFAME, v.t. To lie about another. To tell the truth about another.

DEFENCELESS, adj. Unable to attack.

DEGRADATION, n. One of the stages of moral and social progress from private station to political preferment.

DEINOTHERIUM, n. An extinct pachyderm that flourished when the Pterodactyl was in fashion. The latter was a native of Ireland, its name being pronounced Terry Dactyl or Peter O’Dactyl, as the man pronouncing it may chance to have heard it spoken or seen it printed.

DEJEUNER, n. The breakfast of an American who has been in Paris. Variously pronounced.

DELEGATION, n. In American politics, an article of merchandise that comes in sets.

DELIBERATION, n. The act of examining one’s bread to determine which side it is buttered on.

DELUGE, n. A notable first experiment in baptism which washed away the sins (and sinners) of the world.

DELUSION, n. The father of a most respectable family, comprising Enthusiasm, Affection, Self-denial, Faith, Hope, Charity and many other goodly sons and daughters.

DENTIST, n. A prestidigitator who, putting metal into your mouth, pulls coins out of your pocket.

DEPENDENT, adj. Reliant upon another’s generosity for the support which you are not in a position to exact from his fears.

DESTINY, n. A tyrant’s authority for crime and fool’s excuse for failure.

DIAGNOSIS, n. A physician’s forecast of the disease by the patient’s pulse and purse.

DIAPHRAGM, n. A muscular partition separating disorders of the chest from disorders of the bowels.

DIARY, n. A daily record of that part of one’s life, which he can relate to himself without blushing.

DICTATOR, n. The chief of a nation that prefers the pestilence of despotism to the plague of anarchy.

DICTIONARY, n. A malevolent literary device for cramping the growth of a language and making it hard and inelastic. This dictionary, however, is a most useful work.

DIGESTION, n. The conversion of victuals into virtues. When the process is imperfect, vices are evolved instead—a circumstance from which that wicked writer, Dr. Jeremiah Blenn, infers that the ladies are the greater sufferers from dyspepsia.

DIPLOMACY, n. The patriotic art of lying for one’s country.

DISABUSE, v.t. To present your neighbor with another and better error than the one which he has deemed it advantageous to embrace.

DISCRIMINATE, v.i. To note the particulars in which one person or thing is, if possible, more objectionable than another.

DISCUSSION, n. A method of confirming others in their errors.

DISOBEDIENCE, n. The silver lining to the cloud of servitude.

DISOBEY, v.t. To celebrate with an appropriate ceremony the maturity of a command.

DISSEMBLE, v.i. To put a clean shirt upon the character.

DISTANCE, n. The only thing that the rich are willing for the poor to call theirs, and keep.

DISTRESS, n. A disease incurred by exposure to the prosperity of a friend.

DIVINATION, n. The art of nosing out the occult. Divination is of as many kinds as there are fruit-bearing varieties of the flowering dunce and the early fool.

DRAGOON, n. A soldier who combines dash and steadiness in so equal measure that he makes his advances on foot and his retreats on horseback.

DRAMATIST, n. One who adapts plays from the French.

DUCK-BILL, n. Your account at your restaurant during the canvas-back season.

DUEL, n. A formal ceremony preliminary to the reconciliation of two enemies. Great skill is necessary to its satisfactory observance; if awkwardly performed the most unexpected and deplorable consequences sometimes ensue. A long time ago a man lost his life in a duel.

DUTY, n. That which sternly impels us in the direction of profit, along the line of desire.

EAT, v.i. To perform successively (and successfully) the functions of mastication, humectation, and deglutition.

EAVESDROP, v.i. Secretly to overhear a catalogue of the crimes and vices of another or yourself.

ECCENTRICITY, n. A method of distinction so cheap that fools employ it to accentuate their incapacity.

ECONOMY, n. Purchasing the barrel of whiskey that you do not need for the price of the cow that you cannot afford.

EDIBLE, adj. Good to eat, and wholesome to digest, as a worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man to a worm.

EDUCATION, n. That which discloses to the wise and disguises from the foolish their lack of understanding.

EGOTIST, n. A person of low taste, more interested in himself than in me.

EJECTION, n. An approved remedy for the disease of garrulity. It is also much used in cases of extreme poverty.

ELECTOR, n. One who enjoys the sacred privilege of voting for the man of another man’s choice.

ELOQUENCE, n. The art of orally persuading fools that white is the color that it appears to be. It includes the gift of making any color appear white.

ELYSIUM, n. An imaginary delightful country which the ancients foolishly believed to be inhabited by the spirits of the good. This ridiculous and mischievous fable was swept off the face of the earth by the early Christians—may their souls be happy in Heaven!

EMANCIPATION, n. A bondman’s change from the tyranny of another to the despotism of himself.

EMOTION, n. A prostrating disease caused by a determination of the heart to the head. It is sometimes accompanied by a copious discharge of hydrated chloride of sodium from the eyes.

ENCOMIAST, n. A special (but not particular) kind of liar.

END, n. The position farthest removed on either hand from the Interlocutor.

ENTERTAINMENT, n. Any kind of amusement whose inroads stop short of death by injection.

ENTHUSIASM, n. A distemper of youth, curable by small doses of repentance in connection with outward applications of experience. Byron, who recovered long enough to call it “entuzy-muzy,” had a relapse, which carried him off—to Missolonghi.

ENVELOPE, n. The coffin of a document; the scabbard of a bill; the husk of a remittance; the bed-gown of a love-letter.

ENVY, n. Emulation adapted to the meanest capacity.

EPAULET, n. An ornamented badge, serving to distinguish a military officer from the enemy—that is to say, from the officer of lower rank to whom his death would give promotion.

EPICURE, n. An opponent of Epicurus, an abstemious philosopher who, holding that pleasure should be the chief aim of man, wasted no time in gratification from the senses.

ERUDITION, n. Dust shaken out of a book into an empty skull.

ETHNOLOGY, n. The science that treats of the various tribes of Man, as robbers, thieves, swindlers, dunces, lunatics, idiots and ethnologists.

EUCHARIST, n. A sacred feast of the religious sect of Theophagi. A dispute once unhappily arose among the members of this sect as to what it was that they ate. In this controversy some five hundred thousand have already been slain, and the question is still unsettled.

EULOGY, n. Praise of a person who has either the advantages of wealth and power, or the consideration to be dead.

EVANGELIST, n. A bearer of good tidings, particularly (in a religious sense) such as assure us of our own salvation and the damnation of our neighbors.

EXCESS, n. In morals, an indulgence that enforces by appropriate penalties the law of moderation.

EXHORT, v.t. In religious affairs, to put the conscience of another upon the spit and roast it to a nut-brown discomfort.

EXILE, n. One who serves his country by residing abroad, yet is not an ambassador.

EXPERIENCE, n. The wisdom that enables us to recognize as an undesirable old acquaintance the folly that we have already embraced.

EXPOSTULATION, n. One of the many methods by which fools prefer to lose their friends.

EXTINCTION, n. The raw material out of which theology created the future state.

FAITH, n. Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.

FAMOUS, adj. Conspicuously miserable.

FASHION, n. A despot whom the wise ridicule and obey.

FELON, n. A person of greater enterprise than discretion, who in embracing an opportunity has formed an unfortunate attachment.

FIB, n. A lie that has not cut its teeth. An habitual liar’s nearest approach to truth: the perigee of his eccentric orbit.

FICKLENESS, n. The iterated satiety of an enterprising affection.

FIDDLE, n. An instrument to tickle human ears by friction of a horse’s tail on the entrails of a cat.

FIDELITY, n. A virtue peculiar to those who are about to be betrayed.

FINANCE, n. The art or science of managing revenues and resources for the best advantage of the manager. The pronunciation of this word with the i long and the accent on the first syllable is one of America’s most precious discoveries and possessions.

FLAG, n. A colored rag borne above troops and hoisted on forts and ships. It appears to serve the same purpose as certain signs that one sees on vacant lots in London—“Rubbish may be shot here.”

FLESH, n. The Second Person of the secular Trinity.

FLOP, v. Suddenly to change one’s opinions and go over to another party. The most notable flop on record was that of Saul of Tarsus, who has been severely criticised as a turn-coat by some of our partisan journals.

FOLLY, n. That “gift and faculty divine” whose creative and controlling energy inspires Man’s mind, guides his actions and adorns his life.

FOREFINGER, n. The finger commonly used in pointing out two malefactors.

FORGETFULNESS, n. A gift of God bestowed upon doctors in compensation for their destitution of conscience.

FREEBOOTER, n. A conqueror in a small way of business, whose annexations lack of the sanctifying merit of magnitude.

FRIENDLESS, adj. Having no favors to bestow. Destitute of fortune. Addicted to utterance of truth and common sense.

FRIENDSHIP, n. A ship big enough to carry two in fair weather, but only one in foul.

FUNERAL, n. A pageant whereby we attest our respect for the dead by enriching the undertaker, and strengthen our grief by an expenditure that deepens our groans and doubles our tears.

FUTURE, n. That period of time in which our affairs prosper, our friends are true and our happiness is assured.

GALLOWS, n. A stage for the performance of miracle plays, in which the leading actor is translated to heaven. In this country the gallows is chiefly remarkable for the number of persons who escape it.

GENEROUS, adj. Originally this word meant noble by birth and was rightly applied to a great multitude of persons. It now means noble by nature and is taking a bit of a rest.

GENEALOGY, n. An account of one’s descent from an ancestor who did not particularly care to trace his own.

GENTEEL, adj. Refined, after the fashion of a gent.

GEOGRAPHER, n. A chap who can tell you offhand the difference between the outside of the world and the inside.

GHOST, n. The outward and visible sign of an inward fear.

GLUTTON, n. A person who escapes the evils of moderation by committing dyspepsia.

GNOSTICS, n. A sect of philosophers who tried to engineer a fusion between the early Christians and the Platonists. The former would not go into the caucus and the combination failed, greatly to the chagrin of the fusion managers.

GNU, n. An animal of South Africa, which in its domesticated state resembles a horse, a buffalo and a stag. In its wild condition it is something like a thunderbolt, an earthquake and a cyclone.

GOOD, adj. Sensible, madam, to the worth of this present writer. Alive, sir, to the advantages of letting him alone.

GOUT, n. A physician’s name for the rheumatism of a rich patient.

GRAMMAR, n. A system of pitfalls thoughtfully prepared for the feet for the self-made man, along the path by which he advances to distinction.

GRAPESHOT, n. An argument which the future is preparing in answer to the demands of American Socialism.

GRAVE, n. A place in which the dead are laid to await the coming of the medical student.

GUILLOTINE, n. A machine which makes a Frenchman shrug his shoulders with good reason.

HABIT, n. A shackle for the free.

HADES, n. The lower world; the residence of departed spirits; the place where the dead live.

HAND, n. A singular instrument worn at the end of the human arm and commonly thrust into somebody’s pocket.

HAPPINESS, n. An agreeable sensation arising from contemplating the misery of another.

HARANGUE, n. A speech by an opponent, who is known as an harangue-outang.

HARBOR, n. A place where ships taking shelter from storms are exposed to the fury of the customs.

HARMONISTS, n. A sect of Protestants, now extinct, who came from Europe in the beginning of the last century and were distinguished for the bitterness of their internal controversies and dissensions.

HASH, x. There is no definition for this word—nobody knows what hash is.

HATRED, n. A sentiment appropriate to the occasion of another’s superiority.

HEAD-MONEY, n. A capitation tax, or poll-tax.

HEARSE, n. Death’s baby-carriage.

HEATHEN, n. A benighted creature who has the folly to worship something that he can see and feel. According to Professor Howison, of the California State University, Hebrews are heathens.

HEAVEN, n. A place where the wicked cease from troubling you with talk of their personal affairs, and the good listen with attention while you expound your own.

HEMP, n. A plant from whose fibrous bark is made an article of neckwear which is frequently put on after public speaking in the open air and prevents the wearer from taking cold.

HERMIT, n. A person whose vices and follies are not sociable.

HISTORIAN, n. A broad-gauge gossip.

HISTORY, n. An account mostly false, of events mostly unimportant, which are brought about by rulers mostly knaves, and soldiers mostly fools.

HOMOEOPATHIST, n. The humorist of the medical profession.

HOMOEOPATHY, n. A school of medicine midway between Allopathy and Christian Science. To the last both the others are distinctly inferior, for Christian Science will cure imaginary diseases, and they can not.

HOMILETICS, n. The science of adapting sermons to the spiritual needs, capacities and conditions of the congregation.

HONORABLE, adj. Afflicted with an impediment in one’s reach. In legislative bodies it is customary to mention all members as honorable; as, “the honorable gentleman is a scurvy cur.”

HOPE, n. Desire and expectation rolled into one.

HOSPITALITY, n. The virtue which induces us to feed and lodge certain persons who are not in need of food and lodging.

HOUSELESS, adj. Having paid all taxes on household goods.

HOVEL, n. The fruit of a flower called the Palace.

HUMORIST, n. A plague that would have softened down the hoar austerity of Pharaoh’s heart and persuaded him to dismiss Israel with his best wishes, cat-quick.

HURRY, n. The dispatch of bunglers.

HUSBAND, n. One who, having dined, is charged with the care of the plate.

HYBRID, n. A pooled issue.

HYDRA, n. A kind of animal that the ancients catalogued under many heads.

HYENA, n. A beast held in reverence by some oriental nations from its habit of frequenting at night the burial-places of the dead. But the medical student does that.

HYPOCHONDRIASIS, n. Depression of one’s own spirits.

HYPOCRITE, n. One who, professing virtues that he does not respect secures the advantage of seeming to be what he despises.

ICHOR, n. A fluid that serves the gods and goddesses in place of blood.

IDLENESS, n. A model farm where the devil experiments with seeds of new sins and promotes the growth of staple vices.

IGNORAMUS, n. A person unacquainted with certain kinds of knowledge familiar to yourself, and having certain other kinds that you know nothing about.

ILLUMINATI, n. A sect of Spanish heretics of the latter part of the sixteenth century; so called because they were light weights—cunctationes illuminati.

ILLUSTRIOUS, adj. Suitably placed for the shafts of malice, envy and detraction.

IMAGINATION, n. A warehouse of facts, with poet and liar in joint ownership.

IMBECILITY, n. A kind of divine inspiration, or sacred fire affecting censorious critics of this dictionary.

IMMIGRANT, n. An unenlightened person who thinks one country better than another.

IMMODEST, adj. Having a strong sense of one’s own merit, coupled with a feeble conception of worth in others.

IMPARTIAL, adj. Unable to perceive any promise of personal advantage from espousing either side of a controversy or adopting either of two conflicting opinions.

IMPENITENCE, n. A state of mind intermediate in point of time between sin and punishment.

IMPIETY, n. Your irreverence toward my deity.

IMPOSITION, n. The act of blessing or consecrating by the laying on of hands—a ceremony common to many ecclesiastical systems, but performed with the frankest sincerity by the sect known as Thieves.

Impostor n. A rival aspirant to public honors.

IMPROVIDENCE, n. Provision for the needs of to-day from the revenues of to-morrow.

INCOMPATIBILITY, n. In matrimony a similarity of tastes, particularly the taste for domination. Incompatibility may, however, consist of a meek-eyed matron living just around the corner. It has even been known to wear a moustache.

INCUMBENT, n. A person of the liveliest interest to the outcumbents.

INDIFFERENT, adj. Imperfectly sensible to distinctions among things.

INEXPEDIENT, adj. Not calculated to advance one’s interests.

INFANCY, n. The period of our lives when, according to Wordsworth, “Heaven lies about us.” The world begins lying about us pretty soon afterward.

INFLUENCE, n. In politics, a visionary quo given in exchange for a substantial quid.

INGRATE, n. One who receives a benefit from another, or is otherwise an object of charity.

INJURY, n. An offense next in degree of enormity to a slight.

INJUSTICE, n. A burden which of all those that we load upon others and carry ourselves is lightest in the hands and heaviest upon the back.

INSURANCE, n. An ingenious modern game of chance in which the player is permitted to enjoy the comfortable conviction that he is beating the man who keeps the table.

INSURRECTION, n. An unsuccessful revolution. Disaffection’s failure to substitute misrule for bad government.

INTENTION, n. The mind’s sense of the prevalence of one set of influences over another set; an effect whose cause is the imminence, immediate or remote, of the performance of an involuntary act.

INTERPRETER, n. One who enables two persons of different languages to understand each other by repeating to each what it would have been to the interpreter’s advantage for the other to have said.

INTERREGNUM, n. The period during which a monarchical country is governed by a warm spot on the cushion of the throne. The experiment of letting the spot grow cold has commonly been attended by most unhappy results from the zeal of many worthy persons to make it warm again.

INTIMACY, n. A relation into which fools are providentially drawn for their mutual destruction.

INVENTOR, n. A person who makes an ingenious arrangement of wheels, levers and springs, and believes it civilization.

IRRELIGION, n. The principal one of the great faiths of the world.

ITCH, n. The patriotism of a Scotchman.

JEALOUS, adj. Unduly concerned about the preservation of that which can be lost only if not worth keeping.

JOSS-STICKS, n. Small sticks burned by the Chinese in their pagan tomfoolery, in imitation of certain sacred rites of our holy religion.

JUSTICE, n. A commodity which is a more or less adulterated condition the State sells to the citizen as a reward for his allegiance, taxes and personal service.

KILL, v.t. To create a vacancy without nominating a successor.

KILT, n. A costume sometimes worn by Scotchmen in America and Americans in Scotland.

KINDNESS, n. A brief preface to ten volumes of exaction.

KING, n. A male person commonly known in America as a “crowned head,” although he never wears a crown and has usually no head to speak of.

KISS, n. A word invented by the poets as a rhyme for “bliss.” It is supposed to signify, in a general way, some kind of rite or ceremony appertaining to a good understanding; but the manner of its performance is unknown to this lexicographer.

KLEPTOMANIAC, n. A rich thief.

KORAN, n. A book which the Mohammedans foolishly believe to have been written by divine inspiration, but which Christians know to be a wicked imposture, contradictory to the Holy Scriptures.

LABOR, n. One of the processes by which A acquires property for B.

LANGUAGE, n. The music with which we charm the serpents guarding another’s treasure.

LAST, n. A shoemaker’s implement, named by a frowning Providence as opportunity to the maker of puns.

LAUREL, n. The laurus, a vegetable dedicated to Apollo, and formerly defoliated to wreathe the brows of victors and such poets as had influence at court. (Vide supra.)

LAWFUL, adj. Compatible with the will of a judge having jurisdiction.

LAWYER, n. One skilled in circumvention of the law.

LAZINESS, n. Unwarranted repose of manner in a person of low degree.

LEARNING, n. The kind of ignorance distinguishing the studious.

LECTURER, n. One with his hand in your pocket, his tongue in your ear and his faith in your patience.

LEGACY, n. A gift from one who is legging it out of this vale of tears.

LIAR, n. A lawyer with a roving commission.

LIBERTY, n. One of Imagination’s most precious possessions.

LIGHTHOUSE, n. A tall building on the seashore in which the government maintains a lamp and the friend of a politician.

LINEN, n. “A kind of cloth the making of which, when made of hemp, entails a great waste of hemp.”—Calcraft the Hangman.

LITIGANT, n. A person about to give up his skin for the hope of retaining his bones.

LITIGATION, n. A machine which you go into as a pig and come out of as a sausage.

LOCK-AND-KEY, n. The distinguishing device of civilization and enlightenment.

LODGER, n. A less popular name for the Second Person of that delectable newspaper Trinity, the Roomer, the Bedder, and the Mealer.

LOGOMACHY, n. A war in which the weapons are words and the wounds punctures in the swim-bladder of self-esteem—a kind of contest in which, the vanquished being unconscious of defeat, the victor is denied the reward of success.

LONGANIMITY, n. The disposition to endure injury with meek forbearance while maturing a plan of revenge.

LONGEVITY, n. Uncommon extension of the fear of death.

LOOKING-GLASS, n. A vitreous plane upon which to display a fleeting show for man’s disillusion given.

LOQUACITY, n. A disorder which renders the sufferer unable to curb his tongue when you wish to talk.

LOW-BRED, adj. “Raised” instead of brought up.

LUMINARY, n. One who throws light upon a subject; as an editor by not writing about it.

MACE, n. A staff of office signifying authority. Its form, that of a heavy club, indicates its original purpose and use in dissuading from dissent.

MACHINATION, n. The method employed by one’s opponents in baffling one’s open and honorable efforts to do the right thing.

MAGIC, n. An art of converting superstition into coin. There are other arts serving the same high purpose, but the discreet lexicographer does not name them.

MAGNET, n. Something acted upon by magnetism.

MAGNETISM, n. Something acting upon a magnet.

MAGNIFICENT, adj. Having a grandeur or splendor superior to that to which the spectator is accustomed, as the ears of an ass, to a rabbit, or the glory of a glowworm, to a maggot.

MAGPIE, n. A bird whose thievish disposition suggested to someone that it might be taught to talk.

MAJESTY, n. The state and title of a king. Regarded with a just contempt by the Most Eminent Grand Masters, Grand Chancellors, Great Incohonees and Imperial Potentates of the ancient and honorable orders of republican America.

MAMMON, n. The god of the world’s leading religion. The chief temple is in the holy city of New York.

MANES, n. The immortal parts of dead Greeks and Romans. They were in a state of dull discomfort until the bodies from which they had exhaled were buried and burned; and they seem not to have been particularly happy afterward.

MANICHEISM, n. The ancient Persian doctrine of an incessant warfare between Good and Evil. When Good gave up the fight the Persians joined the victorious Opposition.

MANNA, n. A food miraculously given to the Israelites in the wilderness. When it was no longer supplied to them they settled down and tilled the soil, fertilizing it, as a rule, with the bodies of the original occupants.

MARTYR, n. One who moves along the line of least reluctance to a desired death.

MATERIAL, adj. Having an actual existence, as distinguished from an imaginary one. Important.

MAUSOLEUM, n. The final and funniest folly of the rich.

MAYONNAISE, n. One of the sauces which serve the French in place of a state religion.

MEANDER, n. To proceed sinuously and aimlessly. The word is the ancient name of a river about one hundred and fifty miles south of Troy, which turned and twisted in the effort to get out of hearing when the Greeks and Trojans boasted of their prowess.

MEDAL, n. A small metal disk given as a reward for virtues, attainments or services more or less authentic.

MEDICINE, n. A stone flung down the Bowery to kill a dog in Broadway.

MEEKNESS, n. Uncommon patience in planning a revenge that is worth while.

MENDACIOUS, adj. Addicted to rhetoric.

MERCHANT, n. One engaged in a commercial pursuit. A commercial pursuit is one in which the thing pursued is a dollar.

MERCY, n. An attribute beloved of detected offenders.

MESMERISM, n. Hypnotism before it wore good clothes, kept a carriage and asked Incredulity to dinner.

METROPOLIS, n. A stronghold of provincialism.

MILLENNIUM, n. The period of a thousand years when the lid is to be screwed down, with all reformers on the under side.

MINE, adj. Belonging to me if I can hold or seize it.

MINISTER, n. An agent of a higher power with a lower responsibility. In diplomacy an officer sent into a foreign country as the visible embodiment of his sovereign’s hostility. His principal qualification is a degree of plausible inveracity next below that of an ambassador.

MINOR, adj. Less objectionable.

MIRACLE, n. An act or event out of the order of nature and unaccountable, as beating a normal hand of four kings and an ace with four aces and a king.

MISCREANT, n. A person of the highest degree of unworth. Etymologically, the word means unbeliever, and its present signification may be regarded as theology’s noblest contribution to the development of our language.

MISDEMEANOR, n. An infraction of the law having less dignity than a felony and constituting no claim to admittance into the best criminal society.

MISERICORDE, n. A dagger which in mediaeval warfare was used by the foot soldier to remind an unhorsed knight that he was mortal.

MISFORTUNE, n. The kind of fortune that never misses.

MONDAY, n. In Christian countries, the day after the baseball game.

MONEY, n. A blessing that is of no advantage to us excepting when we part with it. An evidence of culture and a passport to polite society. Supportable property.

MONKEY, n. An arboreal animal which makes itself at home in genealogical trees.

MONSIGNOR, n. A high ecclesiastical title, of which the Founder of our religion overlooked the advantages.

MONUMENT, n. A structure intended to commemorate something which either needs no commemoration or cannot be commemorated.

MORAL, adj. Conforming to a local and mutable standard of right. Having the quality of general expediency.

MORE, adj. The comparative degree of too much.

MOUSQUETAIRE, n. A long glove covering a part of the arm. Worn in New Jersey. But “mousquetaire” is a mighty poor way to spell muskeeter.

MUGWUMP, n. In politics one afflicted with self-respect and addicted to the vice of independence. A term of contempt.

MUMMY, n. An ancient Egyptian, formerly in universal use among modern civilized nations as medicine, and now engaged in supplying art with an excellent pigment. He is handy, too, in museums in gratifying the vulgar curiosity that serves to distinguish man from the lower animals.

MYRMIDON, n. A follower of Achilles—particularly when he didn’t lead.

MYTHOLOGY, n. The body of a primitive people’s beliefs concerning its origin, early history, heroes, deities and so forth, as distinguished from the true accounts which it invents later.

NECTAR, n. A drink served at banquets of the Olympian deities. The secret of its preparation is lost, but the modern Kentuckians believe that they come pretty near to a knowledge of its chief ingredient.

NEIGHBOR, n. One whom we are commanded to love as ourselves, and who does all he knows how to make us disobedient.

NEPOTISM, n. Appointing your grandmother to office for the good of the party.

NEWTONIAN, adj. Pertaining to a philosophy of the universe invented by Newton, who discovered that an apple will fall to the ground, but was unable to say why. His successors and disciples have advanced so far as to be able to say when.

NIHILIST, n. A Russian who denies the existence of anything but Tolstoi. The leader of the school is Tolstoi.

NIRVANA, n. In the Buddhist religion, a state of pleasurable annihilation awarded to the wise, particularly to those wise enough to understand it.

NOBLEMAN, n. Nature’s provision for wealthy American minds ambitious to incur social distinction and suffer high life.

NOISE, n. A stench in the ear. Undomesticated music. The chief product and authenticating sign of civilization.

NOMINATE, v. To designate for the heaviest political assessment. To put forward a suitable person to incur the mudgobbing and deadcatting of the opposition.

NOMINEE, n. A modest gentleman shrinking from the distinction of private life and diligently seeking the honorable obscurity of public office.

NON-COMBATANT, n. A dead Quaker.

NONSENSE, n. The objections that are urged against this excellent dictionary.

NOTORIETY, n. The fame of one’s competitor for public honors. The kind of renown most accessible and acceptable to mediocrity. A Jacob’s-ladder leading to the vaudeville stage, with angels ascending and descending.

NOVEMBER, n. The eleventh twelfth of a weariness.

OATH, n. In law, a solemn appeal to the Deity, made binding upon the conscience by a penalty for perjury.

OBSERVATORY, n. A place where astronomers conjecture away the guesses of their predecessors.

OBSTINATE, adj. Inaccessible to the truth as it is manifest in the splendor and stress of our advocacy.

OCEAN, n. A body of water occupying about two-thirds of a world made for man—who has no gills.

OFFENSIVE, adj. Generating disagreeable emotions or sensations, as the advance of an army against its enemy.

OLD, adj. In that stage of usefulness which is not inconsistent with general inefficiency, as an old man. Discredited by lapse of time and offensive to the popular taste, as an old book.

OLEAGINOUS, adj. Oily, smooth, sleek.

OLYMPIAN, adj. Relating to a mountain in Thessaly, once inhabited by gods, now a repository of yellowing newspapers, beer bottles and mutilated sardine cans, attesting the presence of the tourist and his appetite.

OMEN, n. A sign that something will happen if nothing happens.

OPIATE, n. An unlocked door in the prison of Identity. It leads into the jail yard.

OPPORTUNITY, n. A favorable occasion for grasping a disappointment.

OPPOSE, v. To assist with obstructions and objections.

OPPOSITION, n. In politics the party that prevents the Government from running amuck by hamstringing it.

OPTIMIST, n. A proponent of the doctrine that black is white.

ORATORY, n. A conspiracy between speech and action to cheat the understanding. A tyranny tempered by stenography.

ORTHODOX, n. An ox wearing the popular religious yoke.

OUTDO, v.t. To make an enemy.

OUT-OF-DOORS, n. That part of one’s environment upon which no government has been able to collect taxes. Chiefly useful to inspire poets.

OVERWORK, n. A dangerous disorder affecting high public functionaries who want to go fishing.

OWE, v. To have (and to hold) a debt. The word formerly signified not indebtedness, but possession; it meant “own,” and in the minds of debtors there is still a good deal of confusion between assets and liabilities.

OYSTER, n. A slimy, gobby shellfish which civilization gives men the hardihood to eat without removing its entrails! The shells are sometimes given to the poor.

PAIN, n. An uncomfortable frame of mind that may have a physical basis in something that is being done to the body, or may be purely mental, caused by the good fortune of another.

PAINTING, n. The art of protecting flat surfaces from the weather and exposing them to the critic.

PALACE, n. A fine and costly residence, particularly that of a great official. The residence of a high dignitary of the Christian Church is called a palace; that of the Founder of his religion was known as a field, or wayside. There is progress.

PANTALOONS, n. A nether habiliment of the adult civilized male. The garment is tubular and unprovided with hinges at the points of flexion. Supposed to have been invented by a humorist. Called “trousers” by the enlightened and “pants” by the unworthy.

PANTHEISM, n. The doctrine that everything is God, in contradistinction to the doctrine that God is everything.

PANTOMIME, n. A play in which the story is told without violence to the language. The least disagreeable form of dramatic action.

PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.

PASSPORT, n. A document treacherously inflicted upon a citizen going abroad, exposing him as an alien and pointing him out for special reprobation and outrage.

PASTIME, n. A device for promoting dejection. Gentle exercise for intellectual debility.

PATIENCE, n. A minor form of despair, disguised as a virtue.

PATRIOT, n. One to whom the interests of a part seem superior to those of the whole. The dupe of statesmen and the tool of conquerors.

PATRIOTISM, n. Combustible rubbish ready to the torch of any one ambitious to illuminate his name.

PEACE, n. In international affairs, a period of cheating between two periods of fighting.

PEDESTRIAN, n. The variable (an audible) part of the roadway for an automobile.

PEDIGREE, n. The known part of the route from an arboreal ancestor with a swim bladder to an urban descendant with a cigarette.

PENITENT, adj. Undergoing or awaiting punishment.

PERFECTION, n. An imaginary state of quality distinguished from the actual by an element known as excellence; an attribute of the critic.

PERIPATETIC, adj. Walking about. Relating to the philosophy of Aristotle, who, while expounding it, moved from place to place in order to avoid his pupil’s objections. A needless precaution—they knew no more of the matter than he.

PERORATION, n. The explosion of an oratorical rocket. It dazzles, but to an observer having the wrong kind of nose its most conspicuous peculiarity is the smell of the several kinds of powder used in preparing it.

PERSEVERANCE, n. A lowly virtue whereby mediocrity achieves an inglorious success.

PESSIMISM, n. A philosophy forced upon the convictions of the observer by the disheartening prevalence of the optimist with his scarecrow hope and his unsightly smile.

PHILANTHROPIST, n. A rich (and usually bald) old gentleman who has trained himself to grin while his conscience is picking his pocket.

PHILOSOPHY, n. A route of many roads leading from nowhere to nothing.

PHOENIX, n. The classical prototype of the modern “small hot bird.”

PHONOGRAPH, n. An irritating toy that restores life to dead noises.

PHOTOGRAPH, n. A picture painted by the sun without instruction in art. It is a little better than the work of an Apache, but not quite so good as that of a Cheyenne.

PHRENOLOGY, n. The science of picking the pocket through the scalp. It consists in locating and exploiting the organ that one is a dupe with.

PHYSICIAN, n. One upon whom we set our hopes when ill and our dogs when well.

PHYSIOGNOMY, n. The art of determining the character of another by the resemblances and differences between his face and our own, which is the standard of excellence.

PIANO, n. A parlor utensil for subduing the impenitent visitor. It is operated by depressing the keys of the machine and the spirits of the audience.

PICKANINNY, n. The young of the Procyanthropos, or Americanus dominans. It is small, black and charged with political fatalities.

PICTURE, n. A representation in two dimensions of something wearisome in three.

PIE, n. An advance agent of the reaper whose name is Indigestion.

PIETY, n. Reverence for the Supreme Being, based upon His supposed resemblance to man.

PIGMY, n. One of a tribe of very small men found by ancient travelers in many parts of the world, but by modern in Central Africa only. The Pigmies are so called to distinguish them from the bulkier Caucasians—who are Hogmies.

PILGRIM, n. A traveler that is taken seriously. A Pilgrim Father was one who, leaving Europe in 1620 because not permitted to sing psalms through his nose, followed it to Massachusetts, where he could personate God according to the dictates of his conscience.

PILLORY, n. A mechanical device for inflicting personal distinction—prototype of the modern newspaper conducted by persons of austere virtues and blameless lives.

PIRACY, n. Commerce without its folly-swaddles, just as God made it.

PITIFUL, adj. The state of an enemy or opponent after an imaginary encounter with oneself.

PITY, n. A failing sense of exemption, inspired by contrast.

PLAGIARISM, n. A literary coincidence compounded of a discreditable priority and an honorable subsequence.

PLAGIARIZE, v. To take the thought or style of another writer whom one has never, never read.

PLAN, v.t. To bother about the best method of accomplishing an accidental result.

PLATONIC, adj. Pertaining to the philosophy of Socrates. Platonic Love is a fool’s name for the affection between a disability and a frost.

PLAUDITS, n. Coins with which the populace pays those who tickle and devour it.

PLEASE, v. To lay the foundation for a superstructure of imposition.

PLEASURE, n. The least hateful form of dejection.

PLEBEIAN, n. An ancient Roman who in the blood of his country stained nothing but his hands. Distinguished from the Patrician, who was a saturated solution.

PLEBISCITE, n. A popular vote to ascertain the will of the sovereign.

PLENIPOTENTIARY, adj. Having full power. A Minister Plenipotentiary is a diplomatist possessing absolute authority on condition that he never exert it.

PLEONASM, n. An army of words escorting a corporal of thought.

PLOW, n. An implement that cries aloud for hands accustomed to the pen.

PLUNDER, v. To take the property of another without observing the decent and customary reticences of theft. To effect a change of ownership with the candid concomitance of a brass band. To wrest the wealth of A from B and leave C lamenting a vanished opportunity.

POETRY, n. A form of expression peculiar to the Land beyond the Magazines.

POKER, n. A game said to be played with cards for some purpose to this lexicographer unknown.

POLICE, n. An armed force for protection and participation.

POLITENESS, n. The most acceptable hypocrisy.

POLITICS, n. A strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage.

POLITICIAN, n. An eel in the fundamental mud upon which the superstructure of organized society is reared. When he wriggles he mistakes the agitation of his tail for the trembling of the edifice. As compared with the statesman, he suffers the disadvantage of being alive.

POLYGAMY, n. A house of atonement, or expiatory chapel, fitted with several stools of repentance, as distinguished from monogamy, which has but one.

PORTABLE, adj. Exposed to a mutable ownership through vicissitudes of possession.

PORTUGUESE, n.pl. A species of geese indigenous to Portugal. They are mostly without feathers and imperfectly edible, even when stuffed with garlic.

POSITIVE, adj. Mistaken at the top of one’s voice.

POSITIVISM, n. A philosophy that denies our knowledge of the Real and affirms our ignorance of the Apparent. Its longest exponent is Comte, its broadest Mill and its thickest Spencer.

POSTERITY, n. An appellate court which reverses the judgment of a popular author’s contemporaries, the appellant being his obscure competitor.

PRAY, v. To ask that the laws of the universe be annulled in behalf of a single petitioner confessedly unworthy.

PRECIPITATE, adj. Anteprandial.

PREDICAMENT, n. The wage of consistency.

PREDILECTION, n. The preparatory stage of disillusion.

PRE-EXISTENCE, n. An unnoted factor in creation.

PREFERENCE, n. A sentiment, or frame of mind, induced by the erroneous belief that one thing is better than another.

PREHISTORIC, adj. Belonging to an early period and a museum. Antedating the art and practice of perpetuating falsehood.

PREJUDICE, n. A vagrant opinion without visible means of support.

PRELATE, n. A church officer having a superior degree of holiness and a fat preferment. One of Heaven’s aristocracy. A gentleman of God.

PREROGATIVE, n. A sovereign’s right to do wrong.

PRESBYTERIAN, n. One who holds the conviction that the government authorities of the Church should be called presbyters.

PRESCRIPTION, n. A physician’s guess at what will best prolong the situation with least harm to the patient.

PRESENT, n. That part of eternity dividing the domain of disappointment from the realm of hope.

PRESENTABLE, adj. Hideously appareled after the manner of the time and place.

PRESIDE, v. To guide the action of a deliberative body to a desirable result. In Journalese, to perform upon a musical instrument; as, “He presided at the piccolo.”

PRESIDENCY, n. The greased pig in the field game of American politics.

PRESIDENT, n. The leading figure in a small group of men of whom—and of whom only—it is positively known that immense numbers of their countrymen did not want any of them for President.

PREVARICATOR, n. A liar in the caterpillar state.

PRICE, n. Value, plus a reasonable sum for the wear and tear of conscience in demanding it.

PRIMATE, n. The head of a church, especially a State church supported by involuntary contributions. The Primate of England is the Archbishop of Canterbury, an amiable old gentleman, who occupies Lambeth Palace when living and Westminster Abbey when dead. He is commonly dead.

PRIVATE, n. A military gentleman with a field-marshal’s baton in his knapsack and an impediment in his hope.

PROBOSCIS, n. The rudimentary organ of an elephant which serves him in place of the knife-and-fork that Evolution has as yet denied him. For purposes of humor it is popularly called a trunk.

PROOF, n. Evidence having a shade more of plausibility than of unlikelihood. The testimony of two credible witnesses as opposed to that of only one.

PROOF-READER, n. A malefactor who atones for making your writing nonsense by permitting the compositor to make it unintelligible.

PROPERTY, n. Any material thing, having no particular value, that may be held by A against the cupidity of B. Whatever gratifies the passion for possession in one and disappoints it in all others. The object of man’s brief rapacity and long indifference.

PROPHECY, n. The art and practice of selling one’s credibility for future delivery.

PROSPECT, n. An outlook, usually forbidding. An expectation, usually forbidden.

PROVIDENTIAL, adj. Unexpectedly and conspicuously beneficial to the person so describing it.

PRUDE, n. A bawd hiding behind the back of her demeanor.

PUBLISH, n. In literary affairs, to become the fundamental element in a cone of critics.

PUSH, n. One of the two things mainly conducive to success, especially in politics. The other is Pull.

PYRRHONISM, n. An ancient philosophy, named for its inventor. It consisted of an absolute disbelief in everything but Pyrrhonism. Its modern professors have added that.

QUILL, n. An implement of torture yielded by a goose and commonly wielded by an ass. This use of the quill is now obsolete, but its modern equivalent, the steel pen, is wielded by the same everlasting Presence.

QUIXOTIC, adj. Absurdly chivalric, like Don Quixote. An insight into the beauty and excellence of this incomparable adjective is unhappily denied to him who has the misfortune to know that the gentleman’s name is pronounced Ke-ho-tay.

QUOTATION, n. The act of repeating erroneously the words of another. The words erroneously repeated.

QUOTIENT, n. A number showing how many times a sum of money belonging to one person is contained in the pocket of another—usually about as many times as it can be got there.

RACK, n. An argumentative implement formerly much used in persuading devotees of a false faith to embrace the living truth. As a call to the unconverted the rack never had any particular efficacy, and is now held in light popular esteem.

RANK, n. Relative elevation in the scale of human worth.

RANSOM, n. The purchase of that which neither belongs to the seller, nor can belong to the buyer. The most unprofitable of investments.

RAPACITY, n. Providence without industry. The thrift of power.

RASCAL, n. A fool considered under another aspect.

RASCALITY, n. Stupidity militant. The activity of a clouded intellect.

RASH, adj. Insensible to the value of our advice.

RATIONAL, adj. Devoid of all delusions save those of observation, experience and reflection.

RATTLESNAKE, n. Our prostrate brother, Homo ventrambulans.

RAZOR, n. An instrument used by the Caucasian to enhance his beauty, by the Mongolian to make a guy of himself, and by the Afro-American to affirm his worth.

REACH, n. The radius of action of the human hand. The area within which it is possible (and customary) to gratify directly the propensity to provide.

READING, n. The general body of what one reads. In our country it consists, as a rule, of Indiana novels, short stories in “dialect” and humor in slang.

RADICALISM, n. The conservatism of to-morrow injected into the affairs of to-day.

RADIUM, n. A mineral that gives off heat and stimulates the organ that a scientist is a fool with.

RAILROAD, n. The chief of many mechanical devices enabling us to get away from where we are to where we are no better off. For this purpose the railroad is held in highest favor by the optimist, for it permits him to make the transit with great expedition.

REALISM, n. The art of depicting nature as it is seen by toads. The charm suffusing a landscape painted by a mole, or a story written by a measuring-worm.

REALITY, n. The dream of a mad philosopher. That which would remain in the cupel if one should assay a phantom. The nucleus of a vacuum.

REAR, n. In American military matters, that exposed part of the army that is nearest to Congress.

REASON, v.i. To weigh probabilities in the scales of desire.

REASON, n. Propensitate of prejudice.

REASONABLE, adj. Accessible to the infection of our own opinions. Hospitable to persuasion, dissuasion and evasion.

REBEL, n. A proponent of a new misrule who has failed to establish it.

RECOLLECT, v. To recall with additions something not previously known.

RECONCILIATION, n. A suspension of hostilities. An armed truce for the purpose of digging up the dead.

RECONSIDER, v. To seek a justification for a decision already made.

RECOUNT, n. In American politics, another throw of the dice, accorded to the player against whom they are loaded.

RECREATION, n. A particular kind of dejection to relieve a general fatigue.

RECRUIT, n. A person distinguishable from a civilian by his uniform and from a soldier by his gait.

RECTOR, n. In the Church of England, the Third Person of the parochial Trinity, the Curate and the Vicar being the other two.

REDRESS, n. Reparation without satisfaction.

REDUNDANT, adj. Superfluous; needless; de trop.

REFERENDUM, n. A law for submission of proposed legislation to a popular vote to learn the nonsensus of public opinion.

REFLECTION, n. An action of the mind whereby we obtain a clearer view of our relation to the things of yesterday and are able to avoid the perils that we shall not again encounter.

REFORM, v. A thing that mostly satisfies reformers opposed to reformation.

RELIGION, n. A daughter of Hope and Fear, explaining to Ignorance the nature of the Unknowable.

RENOWN, n. A degree of distinction between notoriety and fame—a little more supportable than the one and a little more intolerable than the other. Sometimes it is conferred by an unfriendly and inconsiderate hand.

REPARATION, n. Satisfaction that is made for a wrong and deducted from the satisfaction felt in committing it.

REPENTANCE, n. The faithful attendant and follower of Punishment. It is usually manifest in a degree of reformation that is not inconsistent with continuity of sin.

REPORTER, n. A writer who guesses his way to the truth and dispels it with a tempest of words.

REPOSE, v.i. To cease from troubling.

REPRESENTATIVE, n. In national politics, a member of the Lower House in this world, and without discernible hope of promotion in the next.

REQUIEM, n. A mass for the dead which the minor poets assure us the winds sing o’er the graves of their favorites. Sometimes, by way of providing a varied entertainment, they sing a dirge.

RESIDENT, adj. Unable to leave.

RESIGN, v.t. To renounce an honor for an advantage. To renounce an advantage for a greater advantage.

RESOLUTE, adj. Obstinate in a course that we approve.

RESPECTABILITY, n. The offspring of a liaison between a bald head and a bank account.

RESPIRATOR, n. An apparatus fitted over the nose and mouth of an inhabitant of London, whereby to filter the visible universe in its passage to the lungs.

RESPITE, n. A suspension of hostilities against a sentenced assassin, to enable the Executive to determine whether the murder may not have been done by the prosecuting attorney. Any break in the continuity of a disagreeable expectation.

RESPLENDENT, adj. Like a simple American citizen beduking himself in his lodge, or affirming his consequence in the Scheme of Things as an elemental unit of a parade.

RESPONSIBILITY, n. A detachable burden easily shifted to the shoulders of God, Fate, Fortune, Luck or one’s neighbor. In the days of astrology it was customary to unload it upon a star.

RESTITUTION, n. The founding or endowing of universities and public libraries by gift or bequest.

RESTITUTOR, n. Benefactor; philanthropist.

RETALIATION, n. The natural rock upon which is reared the Temple of Law.

RETRIBUTION, n. A rain of fire-and-brimstone that falls alike upon the just and such of the unjust as have not procured shelter by evicting them.

REVELATION, n. A famous book in which St. John the Divine concealed all that he knew. The revealing is done by the commentators, who know nothing.

REVERENCE, n. The spiritual attitude of a man to a god and a dog to a man.

RHADOMANCER, n. One who uses a divining-rod in prospecting for precious metals in the pocket of a fool.

RIBALDRY, n. Censorious language by another concerning oneself.

RICE-WATER, n. A mystic beverage secretly used by our most popular novelists and poets to regulate the imagination and narcotize the conscience. It is said to be rich in both obtundite and lethargine, and is brewed in a midnight fog by a fat witch of the Dismal Swamp.

RIME, n. Agreeing sounds in the terminals of verse, mostly bad. The verses themselves, as distinguished from prose, mostly dull. Usually (and wickedly) spelled “rhyme.”

RIMER, n. A poet regarded with indifference or disesteem.

RIOT, n. A popular entertainment given to the military by innocent bystanders.

RITE, n. A religious or semi-religious ceremony fixed by law, precept or custom, with the essential oil of sincerity carefully squeezed out of it.

RITUALISM, n. A Dutch Garden of God where He may walk in rectilinear freedom, keeping off the grass.

ROAD, n. A strip of land along which one may pass from where it is too tiresome to be to where it is futile to go.

ROSTRUM, n. In Latin, the beak of a bird or the prow of a ship. In America, a place from which a candidate for office energetically expounds the wisdom, virtue and power of the rabble.

RUBBISH, n. Worthless matter, such as the religions, philosophies, literatures, arts and sciences of the tribes infesting the regions lying due south from Boreaplas.

RUIN, v. To destroy. Specifically, to destroy a maid’s belief in the virtue of maids.

RUM, n. Generically, fiery liquors that produce madness in total abstainers.

RUMOR, n. A favorite weapon of the assassins of character.

RUSSIAN, n. A person with a Caucasian body and a Mongolian soul. A Tartar Emetic.

SACERDOTALIST, n. One who holds the belief that a clergyman is a priest. Denial of this momentous doctrine is the hardest challenge that is now flung into the teeth of the Episcopalian church by the Neo-Dictionarians.

SAFETY-CLUTCH, n. A mechanical device acting automatically to prevent the fall of an elevator, or cage, in case of an accident to the hoisting apparatus.

SAINT, n. A dead sinner revised and edited.

SARCOPHAGUS, n. Among the Greeks a coffin which being made of a certain kind of carnivorous stone, had the peculiar property of devouring the body placed in it. The sarcophagus known to modern obsequiographers is commonly a product of the carpenter’s art.

SATIETY, n. The feeling that one has for the plate after he has eaten its contents, madam.

SAUCE, n. The one infallible sign of civilization and enlightenment. A people with no sauces has one thousand vices; a people with one sauce has only nine hundred and ninety-nine. For every sauce invented and accepted a vice is renounced and forgiven.

SCARABEE, n. The same as scarabaeus.

SCEPTER, n. A king’s staff of office, the sign and symbol of his authority. It was originally a mace with which the sovereign admonished his jester and vetoed ministerial measures by breaking the bones of their proponents.

SCIMITAR, n. A curved sword of exceeding keenness, in the conduct of which certain Orientals attain a surprising proficiency, as the incident here related will serve to show. The account is translated from the Japanese of Shusi Itama, a famous writer of the thirteenth century.

SCRIBBLER, n. A professional writer whose views are antagonistic to one’s own.

SCRIPTURES, n. The sacred books of our holy religion, as distinguished from the false and profane writings on which all other faiths are based.

SELF-ESTEEM, n. An erroneous appraisement.

SELF-EVIDENT, adj. Evident to one’s self and to nobody else.

SELFISH, adj. Devoid of consideration for the selfishness of others.

SENATE, n. A body of elderly gentlemen charged with high duties and misdemeanors.

SHERIFF, n. In America the chief executive officer of a county, whose most characteristic duties, in some of the Western and Southern States, are the catching and hanging of rogues.

SIREN, n. One of several musical prodigies famous for a vain attempt to dissuade Odysseus from a life on the ocean wave. Figuratively, any lady of splendid promise, dissembled purpose and disappointing performance.

SYCOPHANT, n. One who approaches Greatness on his belly so that he may not be commanded to turn and be kicked. He is sometimes an editor.

SYMBOLIC, adj. Pertaining to symbols and the use and interpretation of symbols.

Table D’HOTE, n. A caterer’s thrifty concession to the universal passion for irresponsibility.

TAKE, v.t. To acquire, frequently by force but preferably by stealth.

TALK, v.t. To commit an indiscretion without temptation, from an impulse without purpose.

TARIFF, n. A scale of taxes on imports, designed to protect the domestic producer against the greed of his consumer.

TEETOTALER, n. One who abstains from strong drink, sometimes totally, sometimes tolerably totally.

TELEPHONE, n. An invention of the devil which abrogates some of the advantages of making a disagreeable person keep his distance.

TELESCOPE, n. A device having a relation to the eye similar to that of the telephone to the ear, enabling distant objects to plague us with a multitude of needless details. Luckily it is unprovided with a bell summoning us to the sacrifice.

TRICHINOSIS, n. The pig’s reply to proponents of porcophagy.

TRUTH, n. An ingenious compound of desirability and appearance. Discovery of truth is the sole purpose of philosophy, which is the most ancient occupation of the human mind and has a fair prospect of existing with increasing activity to the end of time.

TRUTHFUL, adj. Dumb and illiterate.

TRUST, n. In American politics, a large corporation composed in greater part of thrifty working men, widows of small means, orphans in the care of guardians and the courts, with many similar malefactors and public enemies.

TURKEY, n. A large bird whose flesh when eaten on certain religious anniversaries has the peculiar property of attesting piety and gratitude. Incidentally, it is pretty good eating.

TWICE, adv. Once too often.

TYPE, n. Pestilent bits of metal suspected of destroying civilization and enlightenment, despite their obvious agency in this incomparable dictionary.

ULTIMATUM, n. In diplomacy, a last demand before resorting to concessions.

UN-AMERICAN, adj. Wicked, intolerable, heathenish.

UNDERSTANDING, n. A cerebral secretion that enables one having it to know a house from a horse by the roof on the house. Its nature and laws have been exhaustively expounded by Locke, who rode a house, and Kant, who lived in a horse.

UNITARIAN, n. One who denies the divinity of a Trinitarian.

UNIVERSALIST, n. One who forgoes the advantage of a Hell for persons of another faith.

URBANITY, n. The kind of civility that urban observers ascribe to dwellers in all cities but New York. Its commonest expression is heard in the words, “I beg your pardon,” and it is not inconsistent with disregard of the rights of others.

USAGE, n. The First Person of the literary Trinity, the Second and Third being Custom and Conventionality. Imbued with a decent reverence for this Holy Triad an industrious writer may hope to produce books that will live as long as the fashion.

VALOR, n. A soldierly compound of vanity, duty and the gambler’s hope.

VANITY, n. The tribute of a fool to the worth of the nearest ass.

VIRTUES, n.pl. Certain abstentions.

VITUPERATION, n. Satire, as understood by dunces and all such as suffer from an impediment in their wit.

VOTE, n. The instrument and symbol of a freeman’s power to make a fool of himself and a wreck of his country.

Wall STREET, n. A symbol of sin for every devil to rebuke. That Wall Street is a den of thieves is a belief that serves every unsuccessful thief in place of a hope in Heaven. Even the great and good Andrew Carnegie has made his profession of faith in the matter.

WASHINGTONIAN, n. A Potomac tribesman who exchanged the privilege of governing himself for the advantage of good government. In justice to him it should be said that he did not want to.

WEDDING, n. A ceremony at which two persons undertake to become one, one undertakes to become nothing, and nothing undertakes to become supportable.

WEREWOLF, n. A wolf that was once, or is sometimes, a man. All werewolves are of evil disposition, having assumed a bestial form to gratify a beastial appetite, but some, transformed by sorcery, are as humane as is consistent with an acquired taste for human flesh.

WHANGDEPOOTENAWAH, n. In the Ojibwa tongue, disaster; an unexpected affliction that strikes hard.

WHEAT, n. A cereal from which a tolerably good whisky can with some difficulty be made, and which is used also for bread. The French are said to eat more bread per capita of population than any other people, which is natural, for only they know how to make the stuff palatable.

WHITE, adj. and n. Black.

WIDOW, n. A pathetic figure that the Christian world has agreed to take humorously, although Christ’s tenderness towards widows was one of the most marked features of his character.

WIT, n. The salt with which the American humorist spoils his intellectual cookery by leaving it out.

WITTICISM, n. A sharp and clever remark, usually quoted, and seldom noted; what the Philistine is pleased to call a “joke.”

WORSHIP, n. Homo Creator’s testimony to the sound construction and fine finish of Deus Creatus. A popular form of abjection, having an element of pride.

YEAR, n. A period of three hundred and sixty-five disappointments.

YESTERDAY, n. The infancy of youth, the youth of manhood, the entire past of age.

YOKE, n. An implement, madam, to whose Latin name, jugum, we owe one of the most illuminating words in our language—a word that defines the matrimonial situation with precision, point and poignancy. A thousand apologies for withholding it.

ZEAL, n. A certain nervous disorder afflicting the young and inexperienced. A passion that goeth before a sprawl.

ZIGZAG, v.t. To move forward uncertainly, from side to side, as one carrying the white man’s burden. (From zed, z, and jag, an Icelandic word of unknown meaning.)

Adam was but human—this explains it all. He did not want the apple for the apple’s sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.

Behold, the fool saith, “Put not all thine eggs in the one basket”—which is but a manner of saying, “Scatter your money and your attention;” but the wise man saith, “Put all your eggs in the one basket and—watch that basket”

We know all about the habits of the ant, we know all about the habits of the bee, but we know nothing at all about the habits of the oyster. It seems almost certain that we have been choosing the wrong time for studying the oyster.

July 4. Statistics show that we lose more fools on this day than in all the other days of the year put together. This proves, by the number left in stock, that one Fourth of July per year is now inadequate, the country has grown so.

We should be careful to get out of an experience only the wisdom that is in it—and stop there; lest we be like the cat that sits down on a hot stove-lid. She will never sit down on a hot stove-lid again—and that is well; but also she will never sit down on a cold one any more.

It is by the goodness of God that in our country we have those three unspeakably precious things: freedom of speech, freedom of conscience, and the prudence never to practice either of them.

Simple rules for saving money: To save half, when you are fired by an eager impulse to contribute to a charity, wait, and count forty. To save three-quarters, count sixty. To save it all, count sixty-five.

He had had much experience of physicians, and said “the only way to keep your health is to eat what you don’t want, drink what you don’t like, and do what you’d druther not.”